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-
-
- Vol. 1 Num 3 Fall 1991 e.v.
-
-
- --------- * ---------
-
- - -* OUROBOROS NEWS *- -
-
- -----------------------------------
-
-
- ****** The Electronic Newsletter of Ouroboros Camp O.T.O. ******
-
- Editor : Soror Nuntias
-
-
- Ouroboros News is published in cooperation with Modem Magick BBS
- & Ouroboros Camp, O.T.O. Copyright 1991 @ Ouroboros Camp and
- the individual authors. All rights reserved. Please feel free
- to pass this Newsletter to other BBS's.
-
- The contents of the articles contained here are not always the
- opinion of the editor or anyone affiliated with Ouroboros Camp,
- Modem Magick or the O.T.O. No one agrees all the time!
-
- You are encouraged to submit articles, letters, opinions, etc..
- to FidoNet Node 1:202/311
-
-
- ----------------------------------------------------------------
-
-
-
-
- Table of Contents
-
- 1. COLUMNS .................................................. 1
- 2. BBS NEWS ................................................. 10
- 3. ARTICLES ................................................. 12
- 4. WORD SCRAMBLE PUZZLE ..................................... 22
- 5. ADS ...................................................... 22
- 6. ODDS AND ENDS ............................................ 24
- 7. CAMP NEWS ................................................ 26
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- =================================================================
- COLUMNS
- =================================================================
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- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
- CONFUSIONS OF THE FORBIDDEN
- (an effort to overcome cultural cliches)
-
- The first engagement:
- Drugs and Magic
-
- Note: There is a general confusion, a "lumping together", of all
- non standard practices into one category. This is a function of
- "Popular Culture" and it's inherent xenophobia. Everything that
- is seen as different, "Forbidden", is seen as part of the same
- thing. This article is the first of a series dedicated to the
- redefining of categories of nonstandard practices.
-
- Do what thou wilt shall be the whole of the Law.
-
- "Let's drop acid and summon Satan!"
-
- "Let's do a few lines an surf the Aethyrs."
-
- Lines like these, and the sentiments behind them, have been
- with us since recreation drug use and magical texts became
- readily available to the edges of the Popular Culture. There are
- times for Drugs, and there are times for Magic. In all but one
- ritual situation, these times are mutually exclusive. The
- purpose of this short treatise is not to condemn the use of drugs
- for recreational purposes, but to put these two activities in
- their respective domains of activity.
-
- I. Recreational Drug Use.
-
- This is not an encouragement to commit felonies.
-
- Humans have been using Drugs in one form or another since
- the first Neolithic Hunter Gatherer sampled an unknown
- psychotropic plant and didn't die. The knowledge of which plants
- generated which effects was held by who ever passed for a "wise
- one" in pre-agricultural societies. With the domestication of
- the Grasses (grains, not cannabis) and vines, alcohol was
- stumbled upon (fermentation is a snap when you don't have
- refrigeration and you need to stock pile vegetable matter).
-
- Why do people indulge in mind altering drugs? The reasons
- are multitude. To mark a celebration. To induce even greater
- feelings of ecstasy, pleasure, and rapture. To gain relief from
- pain and misery. To dissolve emotional blockages. To stay alert
- during times of enforced prolonged wakefulness. To get more out
- of life. There is a difference between drug use and drug abuse.
- When a substance is consumed to add spice to the experience of
- OURNEWS 1-03 Page 2 4 Nov 1991
-
-
- living, then we are dealing with drug use. When a substance is
- utilized to correct an intolerable physical/emotional problem,
- then we are dealing with drug use.
-
- When a chemical compound becomes the sole reason for living,
- when a Neurotransmitter analog is consuming more of a budget than
- rent and utilities, when it just isn't getting you off anymore
- and you need six times as much just to know it isn't getting you
- off anymore, that is drug abuse. When the drug is using you,
- that is drug abuse.
-
- What people do in the privacy of their own nervous systems
- is nobody's business but their own. There is nothing wrong with
- the quest for intensified pleasure. The only time a society
- should have a say in what one ingests to attain what strange new
- toys, is when the indulger infringes on other members of that
- societies ability to quest for intensified pleasure, or anything
- else that may or may not be their will to do.
-
- II. Magic in Theory and Practice.
-
- Magic is a discipline. It involves the entire being and its
- tool of the body. The mind is stretched to its limits and
- beyond, learning relationships, memorizing rituals, meditating on
- symbols to find new connections. The body is placed in sundry
- positions and movements corresponding to the relationships and
- symbols the mind has committed to its new picture of the world.
-
- Magic is a Science. What differentiates this from just
- being a discipline, like one of the martial arts? To practice
- magic, meticulous records must be kept. A daily record. Even
- when one does no magic that day, the lack of that activity must
- be recorded. Why record non-activities? Even the lack of action
- is important. Days, months, or years later, the overall pattern
- of action and inaction can and will be tied in with the general
- scheme of things, be they fluctuations in the weather, ups and
- downs in the economy, astrological and planetary fluxes or
- nonfluxes. The end result of this activity is the ability to
- share relevant data. If I, in my endeavors, find out through
- extended study that a certain practice is most effective on a
- certain day, at a certain hour, in a certain season, then I can
- say "Hey, do Ritual S next Tuesday at 3:00 PM" and the other
- magician will have the same repeatable results.
-
- Magic is an Art. The ways in which a person draws their own
- tarot cards, banishes the circle and charges the quarters, builds
- their magical tools, while based in the general forms, laws and
- correspondences of magic will be tinged with the personal
- experiences of the magician. Magic is not a consumer enterprise.
- My dagger will not be your dagger. My personal tarot deck (still
- unplanned) will not be like your personal tarot deck. Each will
- be based in the correspondences learned and taken to heart, and,
- when each is constructed thusly, they will be equally correct.
-
- OURNEWS 1-03 Page 3 4 Nov 1991
-
-
- III. Before the confusion
-
- There was a low level recreational drug culture alive and
- well in America decades (centuries) before the first hippy was
- conceived in the Post WWII suburbs. The Beats knew about the
- effects of Cannabis when "Hip" was still "Hep".
-
- Aleister Crowley knew about the simulations of the divine
- that certain plants and drugs could induce. I know of only one
- ritual that flowed from his pen that called for the use of a
- drug. He did write several essays on the effects of drugs and
- states of consciousness, but, since he celebrated his greater
- feast close to the same time that a Sandoz chemist had that
- accident that changed the world, his use of mind altering drugs
- was limited to Hashish, Cocaine, Opiates, Alcohol, Absinthe, and
- Peyote. It was not until after the subcultural revolutions of
- the sixties that the general population even became marginally
- exposed to these writings.
-
- In the late 1940s, Sandoz Labs stumbled on Lysergic Acid
- Diethylamide, while trying to find a cure for Migraines. The
- psychological effects of this substance were immediately obvious,
- and the uses of it in therapy were numerous. Many people who
- were incurably alcoholic were cured by LSD therapy. The patients
- were not the only ones to be affected by this substance.
- Therapists witnessed unusual side effects, such as "Spiritual
- Gratification" in their patients. Of course, like Freud before
- them (who experimented with cocaine), they sampled this
- substance, and witnessed the feeding of spiritual hungers, if
- they weren't mentally ripped apart by the utter collapse of their
- metaphoric infrastructures.
-
- Timothy Leary and Richard Alpert, while still respected
- Psychiatrists at Harvard, revealed in this orgy of spiritual
- gratification and metaphoric collapse. Unlike the Post Modern
- Existential Angst that was popular at the time (and still vital
- in today's Post Punk subculture) they did not feel backed in a
- corner by this effect. They took a leap across cultures, and
- incorporated a tantric buddhist world view into their clinical
- psychologist approach, producing a manual for the use of
- Psychedelic substances in a controlled (ritual?) environment.
-
- Unfortunately, the confines of the world view of THE TIBETAN
- VIEW OF THE DEAD could not contain the simulated Kundalini
- Serpent aroused by LSD. The approaches of the Merry Pranksters
- and their Acid Tests became the modus for this new altered state
- of consciousness as it wild fired through the new youth cultures.
- At the height of all this, a Graduate Student at UCLA introduced
- the reading world to a Brujo who showed him magic and wonders
- while under the influence of Datura Root, Peyote, and Psilocybin.
- That Graduate student also introduced to the popular culture the
- role of the Shaman in pre-industrial cultures.
-
- OURNEWS 1-03 Page 4 4 Nov 1991
-
-
- IV. The Confusion.
-
- The Legend of Aleister Crowley is more widely known than the
- actual life story. Because he was a magician, and experimented
- with mind altering drugs and plants that induced states of
- ecstasy --and recorded and wrote about his experiences-- he was
- viewed as a drug crazed lunatic. THE DIARY OF A DRUG FIEND,
- while not a celebration of the use of drugs--on the contrary, it
- is the one of the most stunning anti- cocaine/heroin books
- written-- brought upon him the scorn and ridicule of his society.
- While it is true that in the last decades of his life he was
- addicted to heroin, at the Climax of his magical career (in his
- thirties and forties) he was for years at a time an abstainer.
- How many sixty or seventy year olds, in our own culture, are not
- able to get through their days without pain pills and
- medications?
-
- The image of Don Juan, the Yaqui Sorcerer, permeates our
- popular culture. Drugs were shown as the door way to the magical
- world, to the ways of power. Psychedelics made young Carlos
- Casteneda see entities he couldn't normally see. What is the
- proto magician to make of all this, exposed to the cliches of our
- popular culture, and the suburban myths that superimpose
- themselves over our lives? Many come to the conclusion that the
- only way to see the Archangel Raphael is while tripping.
-
- VI. A Small Slice of Clarity Pie
-
- You don't need to take a psychedelic to see the Archangels.
- While mind altering substances, especially the Serotonin
- antagonists, are famous for their wild visual displays, they are
- also notorious for them. The images and things "seen" are wild
- and uncontrolled, arising and fading spontaneously. Wait a
- minute, isn't this what magical entities/constructions do? Here
- is the fine point. Psychedelics generate chaotic uncontrollable
- images. The magician, invoking/evoking sundry magical beings, is
- utilizing controlled visualization, holding the image and
- correspondences of the being called. Trying to hold the
- attributes of Heru-ra-ha in a consciousness while being assaulted
- by memories of a pop quiz in third grade is a tall order. World
- Trade Center tall.
-
- Do not expect instant gratification from the first few
- rituals of your magical career. Getting the ritual memorized in
- the first place is effort enough. Just because the feathers on
- the wings of Michael aren't visible on the first run through of
- the LBRP is no reason to call the Pharmacy. With time, and daily
- repetition, the Archangels in their elemental colors, their
- armor, their faces, will be built up astral pixel by astral
- pixel.
-
- VII. Advanced conclusion and clarity
-
- The more alert out there might be saying at this point:
- "Hey, wait a minute, doesn't Liber AL encourage the use of drugs?
- Especially in magick?"
-
- The verses that can be most easily cited for this outlook
- are in Liber AL, II v. 22: "...To worship me take wine and
- OURNEWS 1-03 Page 5 4 Nov 1991
-
-
- strange drugs whereof I will tell my prophet & be drunk thereof!
- They shall not harm ye at all. It is a lie, this folly against
- self...."
-
- Out of context, these sentences appear to encourage
- unrestrained use of drugs. In the context of Liber AL, II, which
- deals with Hadit, the use of drugs are seen as a means of forming
- a bridge with the infinitesimal point that is Hadit. If we take
- the interpretation that Hadit is also the Kundalini Serpent,
- coiled at the base of the spine, the "wine and strange drugs" are
- a means of rousing this serpent from its slumber, and to begin
- it's journal up the spine and through the chakras.
-
- Earlier a ritual was mentioned that uses a drug as part of
- the practice. This is Liber Had. It is a practice, in some
- senses a yoga, where in the magician attains union with Hadit.
- It is based on verses of Liber AL, II, taken as instructions for
- ritual practice. At a climax of the practice, a drug is used, as
- in Liber AL, II, 22. This is not a situation where in: "I wanna
- know Hadit, so I'll get ripped tonight." There is an entire
- series of preliminary practices that must completed before the
- drug is imbibed. It will be years before I get to that point in
- my own working of Liber Had. Twenty eight year old Laphroig is
- prime on my list for "Strange Drugs" to use.
-
- Within the pages of Liber AL, there is a built in counter
- argument to the cliche' of magic being a drug binge:
-
- "There is help & hope in other spells. Wisdom says: be
- strong! Then canst thou bear more joy. Be not animal;
- refine thy rapture. If thou drink, drink by the eight and
- ninety rules of art: if thou love, exceed by delicacy; and
- if thou do aught joyous, let there be subtlety therein!"
- (II, 70)
-
- Just a few safety tips from friendly neighborhood center of
- pestilence.
-
- Love is the law, love under will.
-
- Frater Hoathe Iaida
-
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
-
- RESOLUTION 456
-
- [Ed. note: The following is Resolution 456, passed 8/25/84 EV.
- by the O.T.O. Supreme Council.]
-
- Confirmed sales or solicitation for sales of illegal substances
- at a place and time (including time to arrive and depart on the
- occasion of a meeting) of O.T.O. is grounds for expulsion; and,
- in the event of complicity by officers of the O.T.O. body,
- automatically closes the body. In addition, sales of illicit
- substances or solicitation for sales at a place used solely by
- O.T.O., regardless of the time of meetings, or by any person so
- OURNEWS 1-03 Page 6 4 Nov 1991
-
-
- acting as to convey either expressly or otherwise the impression
- that such sales or solicitation for sales is in any way a part of
- official O.T.O. activity, shall also fall under the strictures
- and remedies of expulsion and closure as may be appropriate to
- the actual status of the person or officer of the official body
- involved. No illegal drugs are permitted at any O.T.O. events.
-
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
-
- ANKH AND PYRAMID
-
- (News from Ancient Egypt)
-
- # 1
-
- by Alizar
-
-
- "Do what thou wilt shall be the whole of the Law"
-
- This is the first installment of what I hope to be an ongoing
- column in the OCN. Each issue will profile an Egyptian god or
- other notable celebrity. Additionally, the first few issues
- will also include a profile a significant symbol of Egyptian
- mythology. Other topics for this column will include Egyptian
- rituals and other aspects of Egyptian life and history. The
- author welcomes comments, suggestions, questions, and other
- feedback.
-
- The god which will be profiled in this issue is RA (also
- spelled RE), the God of the Sun. RA was the first of all
- Egyptian gods. Finding himself alone in NUN, the primal waters
- which were the source of all life, he made himself pregnant. He
- gave birth to SHU (air), and TEFNUT (moisture), by spitting them
- out of his mouth. Shu and Tefnut mated and produced GEB (earth
- god), and NUT (sky goddess). Geb and Nut mated and produced four
- great-grandchildren for RA, two of each sex, OSIRIS, ISIS, SET,
- and NEPHTHYS. They are known collectively as the GREAT ENNEAD
- of Heliopolis (ancient religious capital of Egypt), the nine
- major gods of ancient Egypt.
-
- RA has several aspects. As ATUM (or TEM) (evening aspect of
- the sun god RA) he is a man wearing the double crown of Egypt; as
- KHEPRA he is a scarab beetle tirelessly rolling its ball to hide
- in the sand - as tirelessly as the sun is moved across the sky;
- as AUF (or EFU RA) he is a ram-headed god who wears a solar disc;
- As RA he is a falcon-headed man wearing the URAEUS (the coiled
- golden cobra), and sun disc.
-
- Every day RA travelled from Manu, the hill of sunrise, across
- the sky in a boat called Manjet. As he travelled he aged from
- boy to old man. At night he assumed a ram's head and transferred
- to the boat called Mesektet for his night journey through the
- waterways of the Underworld. The reliability of his sailings,
- OURNEWS 1-03 Page 7 4 Nov 1991
-
-
- the eternal validity of his season-ticket, were constant facts in
- Egyptian life.
-
- RA is said to have created man from his tears; a symbolic birth
- since, as we know, mankind is nothing but a problem to the gods.
- And sure enough there was trouble. Men were wicked, unruly, and
- treacherous. Eventually RA had had enough; he ordered HATHOR
- (goddess of love, tombs, and the sky) to kill mankind. The
- goddess did this deed so efficiently and enthusiastically that RA
- changed his mind. Aghast at the slaughter, he ordered her to
- stop. HATHOR ignored RA, and he had to resort to trickery to
- cease the carnage. RA found men so distasteful that he took to
- sailing, assuming a low profile, if that is possible for the sun.
-
- There was a close interdependence between RA and the Egyptian
- kings. The kings claimed not only relationship with the sun but
- also identity. Thus a Pharaoh was the son of the sun, and also
- the incarnation of it. RA was the sun and the king was RA. This
- identification was strengthened by royal titles in which the name
- RA predominated, by the wearing of the URAEUS, and by the
- practice of incest in the royal family. All this ensured
- stability for the king and for the priesthood of RA.
-
- Many lesser, local and foreign gods were solarized by assuming
- that they were children of RA; or by actual identification, as in
- the case of AMUN. Such is the effectiveness of a strong and
- ruthless priesthood with a vested interest in political power.
- RA was the king of gods, and the god of kings.
-
- The Eye is the most common of all Egyptian symbols, it is the
- daughter of Ra, thus the symbol for the Great Goddess. The
- Egyptian word for eye is - iret - a feminine noun. One
- manifestation of Ra was as a falcon, thus the eye is the eye of a
- falcon. The Eye was first associated with the sun, so in semi-
- tropical Egypt the eye became the sign of destructive force,
- blinding light, fire, and the emotions best described as anger
- and uncontrollable fury. The Great Goddess in her terrible
- aspect. Because one symbol for the terrible can flow into
- another if the words for them belong to the same gender, the eye
- merged with the image of an enraged, rearing cobra with its
- poisonous bite. The cobra was the protector of the crown and is
- shown attached to the front, just above the king's forehead.
- Hence we get the fundamental symbol equation of Egyptian
- religion:
-
- Eye = Flame = Destructive Goddess = Cobra = Crown
-
- Originally the Eye was sent to bring Shu and Tefnut back to Ra.
- When the Eye returned it found that it had been supplanted in the
- Ra's face by another - a surrogate eye. This was the primary
- cause for the wrath of the Eye and the great turning point in the
- development of the universe, for the Eye can never be fully or
- permanently appeased. Ra, using the above formula, turned it
- into a rearing cobra, which he bound around his forehead to ward
- off his enemies. This is why, on the terrestrial plane, the eye
- denotes the kingship of the pharaohs in terms of sheer power,
- OURNEWS 1-03 Page 8 4 Nov 1991
-
-
- while cosmically it is the 'sovereign eye' and burning heat of
- the sun.
-
- There was also the eye of Horus, son of Isis, which Seth tore
- out during the great quarrel. If the Eye of Ra was the sun, then
- the Eye of Horus was the moon. A well-known ancient text
- explains:
-
- 'I filled the eye when it was deficient on the day when the Two
- Fellows fought.
-
- I raised the hair from the WEDJAT Eye at the time of storm.
-
- I have seen the sun born from yesterday on the shanks of
- Methuer.'
-
- "Filled the eye" refers to Thoth mending the eye, the "Two
- Fellows" refers to Horus and Seth. The second line refers to
- Thoth placating Ra's eye when it bacame enraged at him after he
- sent it forth to bring back Shu and Tefnut. The third line
- describes the image of the morning sun as it is born everyday.
- As for Methuer, that is the WEDJAT Eye.
-
- The first line of the text relates to the fight that Horus and
- Seth had when Seth tore out the left eye of Horus and flung it
- beyond the edge of the world. Thoth found it lying in the outer
- darkness in pieces, he brought it back and reassembled it to form
- the full moon.
-
- When Seth flung the Eye away the night sky was plunged into
- darkness. This was the symbol of lunar invisibility - the new
- moon. Thoth's return with the parts means the time of waxing
- moon. Full moon is a sign that all is well, so Thoth is, in a
- way, the saviour of the world's order - Mayet.
-
- The second line of the text refers to the right eye, the
- original Eye of the Creator, a sort of original sun, which he
- sent out into the Primeval Abyss to find Shu and Tefnut. The
- comment is based on a pun between 'rage' - neshen, and 'hair' -
- shen. The rage of the Eye when it returned to the creator and
- found that it had been supplanted by another, the neshen, is
- identified with the hair which hides the eye. The latter is a
- symbol for the strands of cloud which float across the sun,
- hiding its light. Thus the storm that the Eye raised at the
- beginning of the world is the same as the dark clouds covering
- the sun. In both cases it is Thoth, the genius of the cosmic
- order, who puts things right. The Egyptians were quite aware
- that their creation myths were not to be believed in as
- historical events but as symbols of the way in which the universe
- was run.
-
- The third line of the text returns to the naturalistic idea -
- the eye of the blazing sun as it shines over the horizon at dawn.
- But the symbolists are at work again. The sun emerges from the
- sky beyond the world, the sky is a cow-form of the Mother Goddess
- who, as we have learned, is also the Eye itself. The complex
- OURNEWS 1-03 Page 9 4 Nov 1991
-
-
- meshes of eye symbolism are woven all round the Egyptian Mother
- Goddess and she cannot be understood or compared with other
- goddesses of the same type until they are unraveled. The Eye is
- the key to the religion.
-
- The Egyptians wrote many prayers to their gods. Several of the
- chapters of the Pert Em Hru (Book of the Dead) contain such
- prayers. In keeping with the emphasis of this particular column
- being about Ra, there is a ritual called 'The Ritual of Ra' which
- is too long to be reprinted here but can be found in the book
- called 'Coming into the Light' by Schueler from Llewellyn Press.
- In future columns, as space allows, the rituals will be included.
- The Ritual of Ra contains many of the prayers to the sun god Ra.
- The ritual text informs us that the god Ra is the creative spirit
- whose physical body is the sun. The best time for performing
- this rather long ritual is at noon on the first day of the month.
- At dawn, the sun is the body of Khepra. At dusk it embodies
- Atum. Only at noon is it truly Ra. The ritual combines prayers
- from 'The Papyrus of Nekht', 'The Papyrus of Ani', and 'The
- Papyrus of Auf-Ankh-A', and closes with a prayer from the 'Stele
- of Panehesi'.
-
- Love is the law, love under will.
-
- Bibliography:
-
- Carlyon, Richard, 'A Guide to the Gods'. New York: Quill
- Kaster, Joseph, 'Concise Mythological Dictionary'. Putnam
- Publishing Group
- Rundle Clark, R.T., 'Myth and Symbol in Ancient Egypt'. New York:
- Thames and Hudson
- Schueler, Gerald and Betty, 'Coming into the Light': Llewellyn
-
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
-
- -----------------------------------------------------------------
-
- OURNEWS 1-03 Page 10 4 Nov 1991
-
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- =================================================================
- BBS NEWS
- =================================================================
-
-
- * * * * * * * * * * * * * * * * * * * *
-
- Modem Magick Conference Schedule
-
- Modem Magick hosts several on-line real-time conferences a week.
- Load up your favorite terminal program, set your parameters to
- 8/N/1 and dial (619) 447-5010.
-
- Winter Conference schedule.........
-
- Monday There is a Wicca discussion group in the Crystal
- Cauldron Conf room....at 7:30 pm. Sunshine is our
- moderator.
-
- Tuesday Thelemic discussion group... 2nd Aethyr Conference
- room, located in the Ouroboros Sig. All local and
- remote SIG members are urged to attend. 7:00 pm
-
- Thursday Gnostic Mass symbolism in the 2nd Aethyr at 7:30 pm
-
- Sunday An open free for all chit-chat. No moderator,
- 8:00 in the Oasis. BYOL.
-
- All times are Pacific.
-
- Anyone who would like to host a conference or has suggestions for
- new conferences, is encouraged to submit ideas to FidoNet Node
- 1:202/311
- ------------------------------
-
- THE BBS LIST
-
- These boards are members of 93Net. All of them are operational
- 24 hours. Entries marked with a '*' are boards that are
- reachable via PC Pursuit.
-
- * BaphoNet Brooklyn, NY 1-718-499-9277
- * HaditNet Memphis TN 1-901-373-4188
- * Modem Magick El Cajon, CA 1-619-447-5010
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-
- ThelemaNet is down due to hardware problems, hopefully they
- will be back up soon. Enjoy.
-
- Love is the law, love under will.
-
-
- OURNEWS 1-03 Page 12 4 Nov 1991
-
-
- =================================================================
- ARTICLES
- =================================================================
-
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
- The following article is from the book 'Little Essays on New Aeon
- Magick' by Gerald del Campo, reprinted here with permission.
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
- WHY THELEMA?
-
- "The old gods are dead or dying and people everywhere are
- searching, asking: What is the new mythology to be?"
-
- Joseph Campbell
-
-
- As you read this book you may be asking yourself: Why would
- anyone want to attune to a new form of thought while there are
- already very powerful, well organized religions, which have had
- the benefit of thousands of years of trial and error?
-
- The answer is quite simple: There is a phenomena which occurs in
- the Universe every 2,000 years called "The Equinox of The Gods".
- At this time there is a change in the Universal unconscious which
- dominates the evolutionary process of humans. The different
- shifts are represented by gods (usually Egyptian) who's virtues
- will demonstrate the fate of the next reign. There have been (so
- far as we have archaeological data) three such "shifts" in the
- evolution of humanity:
-
- 1) The Aeon of Isis. This period was matriarchal. Women were
- worshiped as Gods for their ability to give birth, nurture, and
- otherwise care for their young. The tribes were ruled by Queens,
- and the women were viewed as the strong ones. There are
- indications that women did the hunting and fought battles along
- side of men. It was a time of great respect for nature, as
- people learned to love Her and live in harmony with Her.
-
- 2) The next Aeon was ruled by Osiris. Osiris was killed by his
- jealous brother Set who cut him into pieces and threw him into
- the Nile. His wife Isis, stricken with grief, gathered all of
- his body parts and used the Magick of Thoth (Lord of Magick) to
- resurrect Osiris. It was the era of the "sacrificial Gods". It
- marked the beginning of Judaism and Christianity. This change
- occurred when man realized that he had something to do with
- conception, primarily; insemination. Suddenly, women were
- treated as second rate citizens, weaker, and not as intelligent
- as men. Man was no longer to live in harmony with Nature, man
- was to have dominion over Her. Mankind was to serve the male god
- as slaves. The last traces of this oppressive era are still
- with us today. We can see its influence on the environment, in
- South Africa, et cetera.
- OURNEWS 1-03 Page 13 4 Nov 1991
-
-
- 3) In 1904 another such shift occurred. The angel Aiwaz
- dictated the three fold "Book of The Law" and proclaimed that
- Horus, the hawk-headed God, had taken his place in the Throne of
- the Gods. Aleister Crowley, Victorian Age Magician, was to be
- the conduit. This era marks the Aeon of the Child, the word of
- whose Law is: THELEMA. This Law encompasses all True Religions,
- and is capable of great tolerance which is essential to protect
- the diversity it indoctrinates. Here we are dealing with the
- liberation of the human race from those which have oppressed us.
- Horus is the Egyptian God of war, and recently, we have seen him
- do his thing in Germany (at the Berlin Wall), Yugoslavia, Poland,
- The Soviet Union, South Korea, and Tienamen Square in China. The
- masses cry for Freedom.
-
- The Aeon of Osiris has had a very strong influence in the last
- 2,000 years. Even those who did not subscribe to its dogma are
- influenced by it one way or another. Most codes of morality are
- based upon its principles. This has been the case for so long
- that we are presented with the opportunity to reflect on it and
- see how its poison has effected the world.
-
- It has portrayed women as trouble makers, people who cannot keep
- secrets, weaker and not as intelligent as men, not trustworthy.
- It has even gone as far as explaining the pain of child birth and
- menstrual bleeding as punishments by God for having deceived man.
- Women in this day are still fighting for the equality which they
- deserve.
-
- It has led man believe that Nature cannot go on without him. All
- we have to do is watch TV or read a newspaper to find out what a
- great impact we have made and how much good we have contributed
- to the environment. It is inconceivable that after millions of
- years of evolution there are still people who really believe
- Nature is to be dominated. We are told that God doesn't live
- here, and we are discouraged from showing affection or allegiance
- to the Earth. We can already see what this kind of thinking has
- done to the condition of our Mother.
-
- The Church will not condone the use of condoms. It believes that
- people should just "not do it". As a result the rate of unwanted
- pregnancy is increasing at an alarming rate, not to mention the
- sexually transmitted diseases which are destroying so many
- peoples lives. It is curious to see that the same people who
- oppose birth control also oppose abortion, sex education, and
- Planned Parenthood. Abortion would cease to exist if education
- and birth control technology was not obstructed by religious
- zealots. When it comes to human sexuality, we are still in the
- Dark Ages.
-
- During the "Inquisition" thousands of innocent people were
- tortured and killed in the name of God. Many of these people
- were often women (mid-wives) who happened to be taking business
- away from the growing medical profession. Things have not
- changed much since those days. In some states they want to jail
- midwives who perform their services to couples who have lost
- their faith in "the scientific age". In all, most decisions our
- OURNEWS 1-03 Page 14 4 Nov 1991
-
-
- political leaders make abide in some form or another with old
- Aeon ideas, with very little regard to common sense and
- intelligence, and even less consideration to the rights of the
- individual.
-
- The burning and censoring of books and Art still occurs today.
- Others have controlled what we watch, see, eat, and listen to.
-
- We have been taught that any deviance from conventional religion
- is "Satanic", evil, etc. On August 15th 1989 The Fundamentalist
- Movement declared on national television that the Star of David,
- the Pentagram, and even the Peace sign are signs of the Devil.
- The Hexagram; a geometric representation of God, the Pentagram; a
- geometric representation of Man, the Peace sign; a symbol of
- Utopian society.
-
- It is easy to see the impact this kind of thinking has had on our
- global evolutionary development: Brother has turned against
- brother for the sake of tradition, as in the case of the Catholic
- Priest Michael Molinos. This devoted priest was sent to prison
- to serve a life sentence because he published a book in which he
- taught that "inward prayer" (meditation) was more effective than
- outward prayer. This would have made confession via a priest
- obsolete. The fact that at the time of his arrest he was one of
- the most devout members of The Church had very little influence
- on the power hungry individuals who condemned him. The name of
- the book he wrote is: "The Spiritual Guide of Michael Molinos".
- I strongly recommend it as a guide to developing a PERSONAL
- relationship with God.
-
- Fundamentalism spends millions of dollars in printed material
- every year to encourage new membership while there are millions
- of homeless men, women, and children who could be helped by these
- same dollars. It is obvious that the priority is membership
- rather than service.
-
- For the last 2,000 years we have been told that sex is filthy.
- Love-making is to be done only for the purposes of pro-creation.
- This mentality is responsible for a great percentage of violent
- sexual crimes, child abuse, sexual dysfunctions, psychosis, etc.
- The beauty and selflessness of giving one's self to another has
- been turned into a hideous crime against God.
-
- We are told not to question the Scriptures. Man has become lazy
- and gullible as a result. We don't question anything and believe
- all we are told. You are expected to refrain from your own
- interpretation of the Scriptures in fear that you might find
- truth therein. To guard against this; the Scriptures have been
- altered so much that no one knows the truth any more. This has
- effected the way we view life in general. We do not question
- what our politicians do, what they spray in our food, what they
- put into the ground, etc. And when we do ask; we believe
- everything they tell us. THELEMA demands that one think for
- themselves.
-
- A newborn child is the most innocent and pure of all things. Yet
- OURNEWS 1-03 Page 15 4 Nov 1991
-
-
- children are baptized by parents who have been forced to believe
- the child is unclean because it is born through sin. This is an
- insult and shows to what degree and for what "reasons" we do the
- things we do.
-
- Religious zealots have created a group mind which welcomes the
- destruction of the planet. It is held to be a fact that before
- the "savior" comes back the world must first face a terrible
- ordeal. "Revelation" clearly marks the end of the Osirian
- Aeon, but it is seen through the eyes of the vulgar as the end of
- the world. This "group mind" has greatly effected the condition
- of the planet. We have a duty to return to Nature what belongs
- to Her.
-
- There was a time when it took years to get from one part of the
- country to another. We can now do it in a matter of hours; we
- have reduced the world to a speck of dust. With all of this
- technology there are still people dying of hunger all over the
- world. Wars are being fought to keep something or to take
- something from someone else. When religion stands in the way of
- evolution or the creation of Utopia, it is time for a NEW
- Religion.
-
- These old ideas cannot help us to further our evolutionary
- objective; they are full of hate and bigotry and can do nothing
- more than to hold the human race back. The world needs an
- alternative: True Freedom. The world needs the Freedom
- necessary to fulfill itself as best as it can without the
- interference of a twisted demented creed that was designed
- specifically to control people. Nature needs to have its respect
- from Man. We must learn to work with Her, not against Her, and
- then perhaps we can stop the destruction of the planet.
-
- With all that's been said above, it is hard to understand why
- anyone would bother with Religion in the first place. The answer
- is quite simple: Man is made up of Physical, Mental, and
- Spiritual matter. To deny any of these aspects a means of
- expressing itself would cause a involuntary imbalance in our
- natural make-up. Also, Religion and Myth are the tools The
- Beloved uses to create the beings which we have chosen to become;
- just as the potter uses the wheel and the kiln to create
- something which only a few moments ago existed in the imagination
- of the creator.
-
- Thelema offers the solution to the imbalance created by such an
- oppressive society. As humans, it is our duty to carry the
- vision of future generations on our shoulders, by evolving. This
- is "The Great Work". One day The Aeon of Horus will pass, and
- Thelema will no longer be the Word of the Law, and a new Order
- will rule for an Aeon. There will be other battles and
- principles, and it is my guess that we will be here once again to
- fight for them.
-
- The following thesis is based on the code of conduct who accept
- the Law of Thelema.
-
- OURNEWS 1-03 Page 16 4 Nov 1991
-
-
- DUTY
-
- by
-
- ALEISTER CROWLEY
-
-
- (A note on the chief rules of practical conduct to be
- observed by those who accept the Law of Thelema.)
-
-
- "Do what thou wilt shall be the whole of the Law."
-
- "There is no law beyond Do what thou wilt."
-
- "[...] thou hast no right but to do thy will. Do that, and
- no other shall say nay. For pure will, unassuaged of purpose,
- delivered from the lust of result, is every way perfect."
-
- "Love is the law, love under will."
-
- "Every man and every woman is a star."
-
- A. YOUR DUTY TO YOURSELF
-
- 1. Find yourself to be the centre of your own Universe.
-
- "I am the flame that burns in every heart of man, and in the
- core of every star."
-
- 2. Explore the Nature and Powers of your own Being.
-
- This includes everything which is, or can be for you; and
- you must accept everything exactly as it is in itself, as one
- of the factors which go to make up your True Self. This
- True Self thus ultimately includes all things soever; its
- discovery is Initiation (the traveling inwards) and as its
- Nature is to move continually, it must be understood not as
- static, but as dynamic, not as a Noun but as a Verb.
-
- 3. Develop in due harmony and proportion every faculty which you
- possess.
-
- "Wisdom says: be strong!"
- "But exceed! exceed!"
- "Be strong, o man! lust, enjoy all things of sense and
- rapture: fear not that any God shall deny thee for this."
-
- 4. Contemplate your own Nature.
-
- Consider every element thereof both separately and in
- relation to all the rest as to judge accurately the true
- purpose of the totality of your Being.
-
- 5. Find the formula of this purpose, or "True Will," in an
- expression as simple as possible.
- OURNEWS 1-03 Page 17 4 Nov 1991
-
-
- Learn to understand clearly how best to manipulate the
- energies which you control to obtain the results most
- favorable to it from its relations with the part of the
- Universe which you do not yet control.
-
- 6. Extend the dominion of your consciousness, and its control of
- all forces alien to it, to the utmost.
-
- Do this by the ever stronger and more skillful application
- of your faculties to the finer, clearer, fuller, and
- more accurate perception, the better understanding, and
- the more wisely ordered government, of that external
- Universe.
-
- 7. Never permit the thought or will of any other Being to
- interfere with your own.
-
- Be constantly vigilant to resent, and on the alert to
- resist, with unvanquishable ardour and vehemence of
- passion unquenchable, every attempt of any other Being to
- influence you otherwise than by contributing new facts to
- your experience of the Universe, or by assisting you to
- reach a higher synthesis of Truth by the mode of passionate
- fusion.
-
- 8. Do not repress or restrict any true instinct of your Nature;
- but devote all in perfection to the sole service of your one
- True Will.
-
- "Be goodly therefore"
-
- "The word of Sin is Restriction. O man! refuse not thy
- wife, if she will! O lover, if thou wilt, depart! There is
- no bond that can unite the divided but love: all else is a
- curse. Accursed! Accursed be it to the aeons! Hell.
-
- "So with thy all; thou hast no right but to do thy will. Do
- that, and no other shall say nay. For pure will, unassuaged
- of purpose, delivered from the lust of result, is
- every way perfect."
-
- "Ye shall gather goods and store of women and spices; ye
- shall wear rich jewels; ye shall exceed the nations of the
- earth in splendour & pride; but always in the love of me, and
- so shall ye come to my joy."
-
- 9. Rejoice!
-
- "Remember all ye that existence is pure joy; that all the
- sorrows are but as shadows; they pass & are done; but there
- is that which remains."
-
- "But ye, o my people, rise up & awake! Let the rituals be
- rightly performed with joy & beauty! [...] A feast for fire
- and a feast for water; a feast for life and a greater
- feast for death! A feast every day in your hearts in
- OURNEWS 1-03 Page 18 4 Nov 1991
-
-
- the joy of my rapture! A feast every night unto Nu,
- and the pleasure of uttermost delight! Aye! feast!
- rejoice! there is no dread hereafter. There is the
- dissolution, and eternal ecstasy in the kisses of Nu."
-
- "Now rejoice! now come in our splendour & rapture! Come in
- our passionate peace, & write sweet words for the Kings!"
-
- "Thrill with the joy of life & death! Ah! thy death shall
- be lovely: whoso seeth it shall be glad. Thy death shall be
- the seal of the promise of our agelong love. Come! lift
- up thine heart & rejoice!"
-
- "Is a God to live in a dog? No! but the highest are of us.
- They shall rejoice, our chosen: who sorroweth is not of
- us. Beauty and strength, leaping laughter and delicious
- languor, force and fire, are of us."
-
-
- B. YOUR DUTY TO OTHER INDIVIDUAL MEN AND WOMEN
-
- 1. "Love is the law, love under will."
-
- Unite yourself passionately with every other form of
- consciousness, thus destroying the sense of separateness from
- the Whole, and creating a new base-line in the Universe from
- which to measure it.
-
- 2. "As brothers fight ye!"
-
- "If he be a King, thou canst not hurt him."
-
- To bring out saliently the differences between two
- points-of-view is useful to both in measuring the position
- of each in the whole. Combat stimulates the virile or
- creative energy; and, like love, of which it is one form,
- excites the mind to an orgasm which enables it to transcend
- its rational dullness.
-
- 3. Abstain from all interferences with other wills.
-
- "Beware lest any force another, King against King!"
-
- (The love and war in the previous injunctions are of the
- nature of sport, where one respects, and learns from the
- opponent, but never interferes with him, outside the actual
- game.) To seek to dominate or influence another is to
- seek to deform or destroy him; and he is a necessary part
- of one's own Universe, that is, of one's self.
-
- 4. Seek, if you so will, to enlighten another when need arises.
-
- This may be done, always with the strict respect for the
- attitude of the good sportsman, when he is in distress
- through failure to understand himself clearly,
- especially when he specifically demands help; for his
- OURNEWS 1-03 Page 19 4 Nov 1991
-
-
- darkness may hinder one's perception of his perfection.
- (Yet also his darkness may serve as a warning, or excite
- one's interest.) It is also lawful when his ignorance has
- lead him to interfere with one's will. All interference
- is in any case dangerous, and demands the exercise of
- extreme skill and good judgment, fortified by experience.
- To influence another is to leave one's citadel unguarded;
- and the attempt commonly ends in losing one's own self-
- supremacy.
-
- 5. Worship all!
-
- "Every man and every woman is a star."
- "Mercy let be off; damn them who pity!"
- "We have nothing with the outcast and the unfit: let them
- die in their misery. For they feel not. Compassion is the
- vice of kings: stamp down the wretched & the weak: this is
- the law of the strong: this is our law and the joy of the
- world. Think not, o king, upon that lie: That Thou Must Die:
- verily thou shalt not die, but live. Now let it be
- understood: if the body of the King dissolve, he shall remain
- in pure ecstasy for ever. Nuit! Hadit! Ra-Hoor-Khuit!
- The Sun, Strength & Sight, Light; these are for the
- servants of the Star & the Snake."
-
- Each being is, exactly as you are, the sole centre of a
- Universe in no wise identical with, or even assimilable to,
- your own. The impersonal Universe of "Nature" is only an
- abstraction, approximately true, of the factors which it
- is convenient to regard as common to all. The Universe of
- another is therefore necessarily unknown to, and
- unknowable by, you; but it induces currents of energy in
- yours by determining in part your reactions. Use men
- and women, therefore, with the absolute respect due to
- inviolable standards of measurement; verify your own
- observations by comparison with similar judgments made by
- them; and, studying the methods which determine their failure
- or success, acquire for yourself the wit and skill required
- to cope with your own problems.
-
-
- C. YOUR DUTY TO MANKIND
-
- 1. Establish the Law of Thelema as the sole basis of conduct.
-
- The general welfare of the race being necessary in many
- respects to your own, that well-being, like your own,
- principally a function of the intelligent and wise
- observance of the Law of Thelema, it is of the very first
- importance to you that every individual should accept
- frankly that Law, and strictly govern himself in full
- accordance therewith.
-
- You may regard the establishment of the Law of Thelema as an
- essential element of your True Will, since, whatever the
- ultimate nature of that Will, the evident condition of
- OURNEWS 1-03 Page 20 4 Nov 1991
-
-
- putting it into execution is freedom from external
- interference.
-
- Governments often exhibit the most deplorable stupidity,
- however enlightened may be the men who compose and
- constitute them, or the people whose destinies they direct.
- It is therefore incumbent on every man and woman to take
- the proper steps to cause the revisions of all existing
- statutes on the basis of the Law of Thelema. This Law being
- a Law of Liberty, the aim of the legislation must be to
- secure the amplest freedom for each individual in the
- state, eschewing the presumptuous assumption that any
- given positive ideal is worthy to be obtained.
-
- "The word of Sin is Restriction."
-
- The essence of crime is that it restricts the freedom of
- the individual outraged. (Thus, murder restricts his right
- to live; robbery, his right to enjoy the fruits of his
- labour; coining, his right to the guarantee of the state
- that he shall barter in security; etc.) It is then the
- common duty to prevent crime by segregating the criminal,
- and by the threat of reprisals; also, to teach the criminal
- that his acts, being analyzed, are contrary to his own True
- Will. (This may often be accomplished by taking from him
- the right which he has denied to others; as by outlawing the
- thief, so that he feels constant anxiety for the safety of
- his own possessions, removed from the ward of the State.)
- The rule is quite simple.
-
- He who violated any right declares magically that it does
- not exist; therefore it no longer does so, for him.
-
- Crime being a direct spiritual violation of the Law of
- Thelema, it should not be tolerated in the community. Those
- who possess the instinct should be segregated in a
- settlement to build up a state of their own, so to learn
- the necessity of themselves imposing and maintaining
- rules of justice. All artificial crimes should be
- abolished. When fantastic restrictions disappear, the
- greater freedom of the individual will itself teach him to
- avoid acts which really restrict natural rights. Thus real
- crime will diminish dramatically.
-
- The administration of the Law should be simplified by
- training men of uprightness and discretion whose will is
- to fulfill this function in the community to decide all
- complaints by the abstract principle of the Law of Thelema,
- and to award judgment on the basis of the actual
- restriction caused by the offense.
-
- The ultimate aim is thus to reintegrate conscience, on true
- scientific principles, as the warden of conduct, the monitor
- of the people, and the guarantee of the governors.
-
-
- OURNEWS 1-03 Page 21 4 Nov 1991
-
-
- D. YOUR DUTY TO ALL OTHER BEINGS AND THINGS
-
- 1. Apply the Law of Thelema to all problems of fitness, use, and
- development.
-
- It is a violation of the Law of Thelema to abuse the natural
- qualities of any animal or object by diverting it from its
- proper function, as determined by consideration of its
- history and structure. Thus, to train children to perform
- mental operations, or to practice tasks, for which they are
- unfitted, is a crime against nature. Similarly, to build
- houses of rotten material, to adulterate food, to destroy
- forests, etc., etc., is to offend.
-
- The Law of Thelema is to be applied unflinchingly to decide
- every question of conduct. The inherent fitness of any thing
- for any proposed use should be the sole criterion.
-
- Apparent, and sometimes even real, conflict between
- interests will frequently arise. Such cases are to be
- decided by the general value of the contending parties in
- the scale of Nature. Thus, a tree has a right to its
- life; but a man being more than a tree, he may cut it
- down for fuel or shelter when need arises. Even so, let
- him remember that the Law never fails to avenge infractions:
- as when wanton deforestation has ruined a climate or a
- soil, or as when the importation of rabbits for a cheap
- supply of food has created a plague.
-
- Observe that the violation of the Law of Thelema produces
- cumulative ills. The drain of the agricultural population to
- big cities, due chiefly to persuading them to abandon their
- natural ideals, has not only made the country less
- tolerable to the peasant, but debauched the town. And the
- error tends to increase in geometrical progression, until a
- remedy has become almost inconceivable and the whole
- structure of society is threatened with ruin.
-
- The wise application based on observation and experience of
- the Law of Thelema is to work in conscious harmony
- with Evolution. Experiments in creation, involving
- variation from existing types, are lawful and necessary.
- Their value is to be judged by their fertility as bearing
- witness to their harmony with the course of nature towards
- perfection.
-
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
- -+-+-+-+-+-+-+-+-+-+-+-
- ...........
-
-
- OURNEWS 1-03 Page 22 4 Nov 1991
-
-
- =================================================================
- WORD SCRAMBLE PUZZLE
- =================================================================
-
- Theme: Qabala
-
- Unscramble the names of the Sephiroth and write your answers
- in the space provided.
-
- 1. HRAIPTET 6. CZENTHA
- 2. HANBI 7. ERHTKE
- 3. ODH 8. KOHAMHC
- 4. ECEHSD 9. SYDOE
- 5. KMUHATL 10. BEGARHU
- ------------------------------------------------------
-
- 1. 6.
-
- 2. 7.
-
- 3. 8.
-
- 4. 9.
-
- 5. 10.
-
- ------------------------------------------------------
-
- Answers to last issues puzzle: 1.ANUBIS 2.ANKH 3.NEPHTHYS
- 4.OSIRIS 5.HORUS 6.IMSETY 7.ISIS 8.HATHOR 9.SET 10.SISTRUM
- 11.STELE 12.SPHINX 13.BAST 14.PAPYRUS
- -----------------------------------------------------------------
- =================================================================
- ADS
- =================================================================
-
- * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
- * Ouroboros Camp is selling O.T.O. baseball caps, they are *
- * black with a white Lamen. Half of the profit goes to *
- * the Order. Hats are 11 dollars, plus 4 bucks postage, *
- * Make check payable to Ouroboros Camp, and mail to *
- * Ouroboros Camp, PO Box 12706, El Cajon, CA. 92022 *
- * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
-
- * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
- * Please help to support the O.T.O. legal fund. Donations *
- * are tax deductable. Send your check or money order *
- * today!!! Address to... GTG Bill Heidrick O.T.O. *
- * Box 430 *
- * Fairfax, CA. 94978 *
- * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
-
- OURNEWS 1-03 Page 24 4 Nov 1991
-
-
- =================================================================
- ODDS AND ENDS
- =================================================================
-
-
- - - - - - - - - - - - - - - - - - - - - - -
- This short article was posted to the Echo's by Rebis...
- - - - - - - - - - - - - - - - - - - - - - -
-
- Subj: WINE LEAVINGS
-
- Everybody knows you need to have "thick leavings of red wine" to
- make proper Cakes of Light. This substance is, as Bill Heidrick
- has pointed out in the January '91 e.v. TLC, the natural sediment
- that accumulates at the bottom of bottles of unfiltered red wine.
- Unfortunately, nearly all red wines easily available these days
- are filtered. Evaporating filtered red wine gives you some kind
- of sludgy stuff, but it isn't the real thing because it has no
- yeast in it. We're not totally out of luck, though, because
- anyone can make the real stuff at home fairly easily using
- simplified winemaking techniques.
-
- You'll need the following materials:
-
- 1. A 1 gallon or 1/2 gallon bottle of red grape juice. Concord
- grape juice has some disadvantages, but it will work as a
- last resort.
-
- 2. A packet of any variety of red-wine yeast.
-
- 3. A drilled stopper of the proper size to fit your grape juice
- bottle.
-
- 4. A fermentation lock. This is a piece of plastic tubing with
- some bends and bulbs in it -- you insert it in the stopper,
- fill it about 1/3 full of water, and it allows the
- fermentation gases to bubble out while preventing air from
- getting in.
-
- Items 2, 3, and 4 can be found at your local winemaking-
- beermaking supply store. Such stores are actually not that hard
- to find these days. In case you live in a truly uncivilized
- area, many such stores do mail order. I can give you the address
- and phone number of one in Southern California upon request.
-
- Instructions:
-
- 1. Carefully dissolve a scant 1/2 tsp. of the yeast in a clean
- cup containing 1/4 cup of warm water (about 90 deg F, if the
- water is too hot it will kill the yeast), and let the
- mixture rest for about ten minutes.
-
- 2. Open the grape juice bottle and dump in the yeast mixture.
-
- 3. Replace the bottle's lid and shake vigorously, then remove
- the lid.
- OURNEWS 1-03 Page 25 4 Nov 1991
-
-
- 4. Fill the fermentation lock with the indicated amount of
- water and seal the bottle with it.
-
- 5. Keep the bottle in a warm, dark part of the house until it
- stops bubbling (5 to 14 days).
-
- 6. Decant or siphon the immature wine from the bottle, leaving
- a pinkish gray sediment at the bottom. This material is the
- same substance as "thick leavings of red wine," just
- obtained in an unusual manner. Use sparingly.
-
- Note: although federal law now permits individuals to make wine
- or beer for non-commercial use in quantities of up to 100 gallons
- per year per person or 200 gallons per year per household, local
- restrictions may apply.
-
- - + * - + * - + * - + * - + * - + * - + * - + * - + * - + * -
-
-
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-
- OURNEWS 1-03 Page 26 4 Nov 1991
-
-
- =================================================================
- CAMP NEWS
- =================================================================
-
-
- Anno IIIxxi e.n. October 21,1991 e.v.
- Sol in Libra
- Luna in Aries
- Dies Lunae
-
- Do what thou wilt shall be the whole of the Law.
-
- Things have been fairly quiet here in the Valley of El Cajon.
- We have held Initiations and participated in some very
- interesting degree workshops. We are still gathering Mass
- equipment, and looking forward to our first winter in a dry
- temple. Speaking of the temple, Crowleymas marked the first
- anniversary of it's dedication, time sure flys!
-
- The newsletter has doubled in size every issue now. So many
- good articles were submitted...... enjoy ;) If you have any
- suggestions, articles, letters, etc. that you would like to see
- posted in the OCN, feel free to either send them to Fido node
- 1:202/311 or write to...
-
- Ouroboros Camp, O.T.O.
- PO Box 12706
- El Cajon, CA. 92022
-
- Love is the law, love under will.
-
- Fraternally,
-
- -- Soror N
-
- Ouroboros Camp Mistress
-
-
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-